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Why homily is important and there is a need for careful preparation and witnessing?

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The importance of the homily

Each member of the People of God “has different duties and responsibilities with respect to the word of God. Accordingly, the faithful listen to God’s word and meditate on it, but those who have the office of teaching by virtue of sacred ordination or have been entrusted with exercising that ministry”, namely, bishops, priests and deacons, “expound the word of God”.[208] Hence we can understand the attention paid to the homily throughout the Synod. In the Apostolic Exhortation Sacramentum Caritatis, I pointed out that “given the importance of the word of God, the quality of homilies needs to be improved. The homily ‘is part of the liturgical action’ and is meant to foster a deeper understanding of the word of God, so that it can bear fruit in the lives of the faithful”.[209] The homily is a means of bringing the scriptural message to life in a way that helps the faithful to realize that God’s word is present and at work in their everyday lives. It should lead to an understanding of the mystery being celebrated, serve as a summons to mission, and prepare the assembly for the profession of faith, the universal prayer and the Eucharistic liturgy. Consequently, those who have been charged with preaching by virtue of a specific ministry ought to take this task to heart. Generic and abstract homilies which obscure the directness of God’s word should be avoided, as well as useless digressions which risk drawing greater attention to the preacher than to the heart of the Gospel message. The faithful should be able to perceive clearly that the preacher has a compelling desire to present Christ, who must stand at the centre of every homily. For this reason preachers need to be in close and constant contact with the sacred text;[210] they should prepare for the homily by meditation and prayer, so as to preach with conviction and passion. The synodal assembly asked that the following questions be kept in mind: “What are the Scriptures being proclaimed saying? What do they say to me personally? What should I say to the community in the light of its concrete situation?[211] The preacher “should be the first to hear the word of God which he proclaims”,[212] since, as Saint Augustine says: “He is undoubtedly barren who preaches outwardly the word of God without hearing it inwardly”.[213] The homily for Sundays and solemnities should be prepared carefully, without neglecting, whenever possible, to offer at weekday Masses cum populo brief and timely reflections which can help the faithful to welcome the word which was proclaimed and to let it bear fruit in their lives.

The fittingness of a Directory on Homiletics

The art of good preaching based on the Lectionary is an art that needs to be cultivated. Therefore, in continuity with the desire expressed by the previous Synod,[214] I ask the competent authorities, along the lines of the Eucharistic Compendium,[215] also to prepare practical publications to assist ministers in carrying out their task as best they can: as for example a Directory on the homily, in which preachers can find useful assistance in preparing to exercise their ministry. As Saint Jerome reminds us, preaching needs to be accompanied by the witness of a good life: “Your actions should not contradict your words, lest when you preach in Church, someone may begin to think: ‘So why don’t you yourself act that way?’ … In the priest of Christ, thought and word must be in agreement”.[216]

[208] Ordo Lectionum Missae, 55, 8.
[209] No. 46: AAS 99 (2007), 141.
[210] Cf. Second Vatican Ecumenical Council, Dogmatic Constitution on Divine Revelation Dei Verbum, 25.
[211] Propositio 15.
[212] Ibid.
[213] Sermo 179, 1: PL 38, 966.
[214] Cf. Benedict XVI, Post-Synodal Apostolic Exhortation Sacramentum Caritatis (22 February 2007), 93: AAS 99 (2007), 177.
[215] Congregation for Divine Worship and the Discipline of the Sacraments, Compendium Eucharisticum (25 March 2009), Vatican City, 2009.